"a brother or sister is naked and destitute of daily food, and one of you says to them, "Depart in peace, be warmed and filled," but you do not give them the things which are needed for the body, what does it profit"         (James 2:15-16 NKJV)

Presbyterianism  | History | Doctrine | Characteristic Of Presbyterian

Presbyterianism is a tradition shared by a number of Christian denominations which is most prevalent within the Reformed branch of Protestant Western Christianity. Hallmarks include Calvinist theology and the presbyterian form of church governance. It is the form of Calvinism which evolved primarily in Scotland before Scotland became part of Great Britain in 1707. Most of the few Presbyteries that were found in England can trace back to a Scottish connection. Modern Presbyterianism traces its institutional roots back to the Scottish Reformation. Local congregations are governed by Presbyteries made up of representatives of the local congregations, a conciliar approach which is found at other levels of decision-making (Kirk Session and General Assembly). Theoretically, there are no bishops in Presbyterianism; however some groups do have bishops, such as in Eastern Europe, and in ecumenical groups. The office of elder is another distinctive mark of Presbyterianism: these are specially commissioned non-clergy who take part in local pastoral care and decision-making at all levels.

The roots of Presbyterianism lie in the European Reformation of the 16th Century, with the example of John Calvin's Geneva being particularly influential. Most Reformed churches who can trace their history back to Britain are either Presbyterian or Congregationalist in government. Presbyterian theology typically emphasizes the sovereignty of God, a high regard for the authority of the Bible, and an emphasis on the necessity of grace through faith in Christ. Although some Presbyterians today still hold to the theology of Calvin and his immediate successors, there is a wide range of theological views within contemporary Presbyterianism. Some Presbyterian churches can be characterized as 'broad' or 'mainline' (e.g., the Church of Scotland or the Presbyterian Church (USA)), whereas others are highly conservative.

In the twentieth century, Presbyterians have played an important role in the Ecumenical Movement, including the World Council of Churches. Many Presbyterian denominations have found ways of working together with other Reformed denominations and Christians of other traditions. Some Presbyterian Churches have entered into unions with other churches, such as Congregationalists, Anglicans, and Methodists.

History of Presbyterianism

 An Irish version of the Presbyterian burning bush logo, first used in 1583.Presbyterian denominations derive their name from the Greek word presbuteros (πρεσβύτερος), which means "elder." (Presbyterian church in Acts 14:23, 20:17, Titus 1:5).

 Among the early church fathers, it was noted that the offices of elder and bishop were identical, and weren't differentiated until later, and that plurality of elders was the norm for church government. St. Jerome (347-420) "In Epistle Titus", vol. iv, said, "Elder is identical with bishop, and before parties multiplied under diabolical influence, Churches were governed by a council of elders." This observation was also made by Chrysostom (349-407) in "Homilia i, in Phil. i, 1" and Theodoret (393-457) in "Interpret ad. Phil. iii", 445.

Belief

Presbyterian Cross Presbyterianism is historically a confessional tradition, which means that the doctrines taught in the church are compared to a doctrinal standard. However, there has arisen a spectrum of approaches to "confessionalism." The manner of subscription, or the degree to which the official standards establish the actual doctrine of the church, turns out to be a practical matter. That is, the decisions rendered in ordination and in the courts of the church largely determine what the church means, representing the whole, by its adherence to the doctrinal standard.

 Some Presbyterian traditions adopt only the Westminster Confession of Faith, as the doctrinal standard to which teaching elders are required to subscribe, in contrast to the Larger and Shorter catechisms, which are approved for use in instruction. Many Presbyterian denominations, especially in North America, have adopted all of the Westminster Standards as their standard of doctrine which is subordinate to the Bible. These documents are Calvinistic in their doctrinal orientation, although some versions of the Confession and the catechisms are more overtly Calvinist than some other, later American revisions.

 The Westminster Confession is 'The principal subordinate standard of the Church of Scotland' (Articles Declaratory of the Constitution of the Church of Scotland II), but 'with due regard to liberty of opinion in points which do not enter into the substance of the Faith' (V). This formulation represents many years of struggle over the extent to which the confession reflects the Word of God and the struggle of conscience of those who came to believe it did not fully do so (e.g., William Robertson Smith). Some Presbyterian Churches, such as the Free Church of Scotland, have no such 'conscience clause'. For more detail, see the article of the Church of Scotland.

The Presbyterian Church USA has adopted the Book of Confessions, which reflects the inclusion of other Reformed confessions in addition to the Westminster documents. These other documents include ancient creedal statements, (the Nicene Creed, the Apostles' Creed), 16th century Reformed confessions (the Scots Confession, the Heidelberg Catechism, the Second Helvetic Confession, all of which were written before Calvinism had developed as a particular strand of Reformed doctrine), and 20th century documents (The Theological Declaration of Barmen and the Confession of 1967).

 Presbyterians in Ireland who rejected Calvinism and the Westminster Confessions formed the Non-subscribing Presbyterian Church of Ireland.

Characteristics of Presbyterianism

Presbyterians distinguish themselves from other denominations by doctrine, institutional organization (or "church order") and worship. The origins of the Presbyterian churches were in Calvinism, which is no longer emphasized in some contemporary branches. Many branches of Presbyterianism are remnants of previous splits from larger groups. Some of the splits have been due to doctrinal controversy, while some have been caused by disagreement concerning the degree to which those ordained to church office should be required to agree with the Westminster Confession of Faith, which historically serves as the main confessional document of Presbyterian churches.
 Presbyterians place great importance upon education and continuous study of the scriptures, theological writings, and understanding and interpretation of church doctrine embodied in several statements of faith and catechisms formally adopted by various branches of the church. It is generally considered that the point of such learning is to enable one to put one's faith into practice; most Presbyterians generally exhibit their faith in action as well as words, by generosity, hospitality, and the constant pursuit of social justice and reform, as well as proclaiming the gospel of Christ.
Main article: Presbyterian church governance
Presbyterian government is based on Elders. Teaching and ruling elders are ordained and convene as a 'Kirk Session' (commonly referred to as simply 'session') responsible for the discipline, nurture, and mission of the local congregation. Teaching elders (Pastors) have responsibility for teaching, worship, and performing sacraments. Pastors are called by individual congregations. A congregation issues a call for the pastor's service, but this call must be ratified by the Presbytery.
 Ruling elders are usually laymen (and laywomen in some denominations) who are elected by the congregation and ordained to serve with the teaching elders, assuming responsibility for nurture and leadership of the congregation. Often, especially in larger congregations, the elders delegate the practicalities of buildings, finance, and temporal ministry to the needy in the congregation to a distinct group of officers (sometimes called deacons, which are ordained in some denominations). This group may variously be known as a 'Deacon Board', 'Board of Deacons' 'Diaconate', or 'Deacons' Court'.
 Above the Kirk Sessions exist Presbyteries, which have area responsibilities. These are composed of teaching elders and ruling elders from each of the constituent congregations. The Presbytery sends representatives to a broader regional or national assembly, generally known as the General Assembly, although an intermediate level of a synod sometimes exists. This congregation / presbytery / synod / general assembly schema is based on the historical structure of the larger Presbyterian churches, such as the Church of Scotland or the Presbyterian Church (USA) (PCUSA); some bodies, such as the Presbyterian Church in America and the Presbyterian Church in Ireland, skip one of the steps between congregation and General Assembly, and usually the step skipped is the Synod. The Church of Scotland has now abolished the Synod.