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 "a brother or sister is naked and destitute of daily food, and one of you says to them, "Depart in peace, be warmed and filled," but you do not give them the things which are needed for the body, what does it profit"         (James 2:15-16 NKJV)

Bishop Joseph

 

Gospel According to Mark
The narrative can be divided into three sections: the Galilean ministry, including the surrounding regions of Phoenicia, Decapolis, and Cζsarea Philippi (1-9); the Journey to Jerusalem (10); and the Events in Jerusalem (11-16).
• Unlike both Matthew and Luke, Mark does not offer any information about the life of Jesus before his baptism and ministry, including neither the nativity nor a genealogy.
• Jesus' baptism is understated, with John not identifying Jesus as the Son of God, nor declining to baptize him, nor sharing Jesus' vision of the dove and the Father's voice.
• Son of Man is the major title used of Jesus in Mark (Mark 2:10, 2:28; 8:31; 9:9, 9:12, 9:31; 10:33, 10:45; 14:21, 14:41). Many people have seen that this title is a very important one within Mark’s Gospel, and it has important implications for Mark’s Christology. Jesus raises a question that demonstrates the association in Mark between "Son of Man" (cf. Dan 7:13–14) and the suffering servant in Isaiah 52:13-53:12—"How then is it written about the Son of Man, that he is to go through many sufferings and be treated with contempt?" (9:12b NRSV). Yet this comparison is not explicit; Mark's Gospel creates this link between Daniel and Isaiah, and applies it to Christ. It is postulated that this is because of the persecution of Christians; thus, Mark's Gospel encourages believers to stand firm (Mark 13:13) in the face of troubles.
• Jesus "explained everything in private to his disciples" (4:34) while only speaking in parables to the crowds. His use of parables obscures his message and fulfills prophecy (Mark 4:10-12).
• The Messianic Secret, Jesus' command to unclean spirits and to his disciples that they not reveal his identity, is stronger in Mark than in the other gospels.[32]
• To the question "Are You the Christ?", Jesus gives the direct answer, "I am": Mark 14:62; cf. Mark 15:2, Matthew 26:63-64, 27:11, Luke 22:70, 23:3, 23:9, John 18:20, 18:33-37.
• Mark is the only gospel that has Jesus explicitly admit that he does not know when the end of the world will be (Mark 13:32). The equivalent verse in the Byzantine manuscripts of Matthew does not contain the words "nor the Son" (Matthew 24:36) (but it is present in most Alexandrian and Western text-type).[33] See also Kenosis.
• "No sign will be given to this generation" 8:12; Matthew and Luke include "except for the sign of Jonah" Matthew 12:38-39, Luke 11:29.
Detailed Contents
 

 

  • John the Baptist (1:1–8,6:14–29)
  • Baptism of Jesus (1:9–11)
  • Temptation of Jesus (1:12–13)
  • Good News (1:14–15)
  • Calling Simon, Andrew, James, John (1:16–20)
  • Capernaum (1:21–34)
  • Galilee preaching tour (1:35–39)
  • Leper and Paralytic (1:40–2:12)
  • Recruiting the tax collector (2:13–17)
  • Question about fasting (2:18–22)
  • Sabbath observance (2:23–3:6)
  • Multitude at the Sea of Galilee (3:7–12)
  • Commission of the Twelve (3:13–19,6:7-13)
  • Jesus and Beelzebub (3:20–35)
    • Eternal sin (3:28-29)
  • Parable of the Sower (4:1–9,13-20)
  • Purpose of parables (4:10-12,33-34)
  • Salt and Light (4:21–23,9:50)
  • On measuring (4:24-25)
  • Parable of the Growing Seed (4:26–29)
  • Parable of the Mustard Seed (4:30–32)
  • Rebuking wind and waves (4:35–41)
  • Demon named Legion (5:1–20)
  • Synagogue leader's daughter (5:21–43)
  • Hometown rejection (6:1–6)
  • Feeding the 5000 (6:30–44)
  • Walking on water (6:45–52)
  • Fringe of his cloak heals (6:53–56)
  • Clean and Unclean (7:1–23)
  • Feeding the dogs (7:24–30)
  • Healing a deaf mute (7:31–37)
  • Feeding the 4000 (8:1–9)
  • No sign will be given (8:10–12)
  • Beware of yeast (8:13-21)
  • Healing with spit (8:22-26)
  • Peter's confession (8:27–30)
  • Son of Man (8:31-33, 9:30-32, 10:33-34)
  • Those who want to follow should pick up a cross (8:34-37)

 

  • Return of the Son of Man (8:38-9:1)
  • Transfiguration (9:2–13)
  • Disciples' exorcism failure (9:14-29)
  • The First must be Last (9:33-37)
  • Those not against are for (9:38–42)
  • If thy hand offend thee (9:43-49)
  • Entering Judea (10:1)
  • Teaching about divorce (10:2–12)
  • Little children blessed (10:13-16)
  • Rich man's salvation (10:17–31)
  • On the road to Jerusalem (10:32)
  • James' and John's request (10:35–45)
  • Blind Bartimaeus (10:46–52)
  • Entering Jerusalem (11:1–11)
  • Cursing the fig tree (11:12–14,20-24)
  • Temple incident (11:15–19,27-33)
  • Prayer for forgiveness (11:25-26)
  • Parable of the vineyard (12:1–12)
  • Render unto Caesar (12:13–17)
  • Resurrection of the dead (12:18-27)
  • Great Commandment (12:28–34)
  • Messiah, the son of David? (12:35-37)
  • Denouncing scribes (12:38-40)
  • Lesson of the widow's mite (12:41-44)
  • The Coming Apocalypse (13)
  • Plot to kill Jesus (14:1-2,10-11)
  • A woman anointed Jesus (14:3–9)
  • Last Supper (14:12–26)
  • Peter's denial (14:27-31,66-72)
  • Arrest (14:32–52)
  • Before the High Priest (14:53–65)
  • Before Pilate (15:1–15)
  • Crucifixion (15:16–41)
  • Joseph of Arimathea (15:42–47)
  • Empty tomb (16:1–8)
  • The Longer Ending and Resurrection appearances (16:9-20)
    • Great Commission (16:14–18)
    • Ascension (16:19)

 

 
 

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