The term Anglican derives from a Medieval Latin phrase dating to at least 1246 - ecclesia anglicana -meaning 'the English Church'. The noun Anglican is used to describe the people, institutions and churches as well as the liturgical traditions and theological concepts developed by the state established Church of England and the Anglican Communion, a theologically broad and often divergent affiliation of thirty-eight provinces that are in communion with the Archbishop of Canterbury.
The Anglican Communion considers itself to be part of the One, Holy, Catholic, and Apostolic Church and as being both Catholic and Reformed. For some adherents it represents a non-papal Catholicism, for others a form of Protestantism though without a dominant guiding figure such as Luther, Knox, Calvin, Zwingli or Wesley. For many Anglicans their self-identity represents some combination of the two: the communion encompasses a wide spectrum of belief and practice including evangelical, liberal, and catholic.
The Anglican Communion is one of the largest Christian denominations in the world with approximately 77 million members.
Though the use is disputed by the Anglican Communion, the term is also claimed by followers of dissenting Anglican groups which have left the Communion or have been founded separately from it.
Not all member churches of the Anglican Communion use the term "Anglican" in their names. Some instead use the term "Episcopal" (such as the Episcopal Church in the United States of America and the Scottish Episcopal Church).
Principles of governance
Rowan Williams, current Archbishop of Canterbury. To be in the
"Anglican Communion" is to be in communion with his episcopal
see of CanterburyContrary to popular misconception, the British
monarch is not the constitutional "Head" but in law "The Supreme
Governor" of the Church of England, nor does he or she have any
role in provinces outside England and Wales. The role of the
crown in the Church of England is practically limited to the
appointment of bishops, including the Archbishop of Canterbury.
This process is accomplished through collaboration with and
consent of ecclesial representatives (see Ecclesiastical
Commissioners). The monarch has no constitutional role in
Anglican churches in other parts of the world, although the
prayer books of several countries where she is head of state
maintain prayers for her as sovereign.
A characteristic of Anglicanism is that it has no international
juridical authority. All thirty-nine provinces of the Anglican
Communion are independent, each with their own primate and
governing structure. These provinces may take the form of
national churches (such as in Canada, Uganda, or Japan) or a
collection of nations (such as the West Indies, Central Africa,
or South Asia), or geographical regions (such as Vanuatu and
Solomon Islands) etc. Within these Communion provinces may exist
subdivisions called ecclesiastical provinces, under the
jurisdiction of a metropolitan. All provinces of the Anglican
Communion consist of dioceses, each under the jurisdiction of a
bishop. In the Anglican tradition, bishops must be consecrated
according to the strictures of apostolic succession, which
Anglicans consider one of the marks of catholicity. Apart from
bishops, there are two other orders of ordained ministry: deacon
and priest. No requirement is made for clerical celibacy and
women may be ordained as deacons in almost all provinces, as
priests in some, and as bishops in a few provinces. Anglican
religious orders and communities, suppressed in England during
the Reformation, have re-emerged since the mid-nineteenth
century, and now have an international presence and influence.
Government in the Anglican Communion is synodical, consisting of
three houses of laity (usually elected parish representatives),
clergy, and bishops. National, provincial, and diocesan synods
maintain different scopes of authority, depending on their
canons and constitutions. Anglicanism is not congregational in
its polity: It is the diocese, not the parish church, which is
the smallest unit of authority in the church, and bishops must
give their assent to resolutions passed by synods. (See
Episcopal polity).



